Thursday, July 28, 2011

The Art of the Match Book cover

By Seann McAnally

My great-grandparents collected matchbooks. I don't know whether they went to all the places they collected matches from, but they had a lot. My great-grandpa died before I was born, but we used to go see my great-grandma and I was fascinated by great glass jars of matchbooks.

Somehow, my sister got a hold of these over the years and I have always coveted them. Now that she is moving and getting rid of excess, I was finally able to get them.

Some of these matchbooks are really cool-looking. Most are from restaurants, casinos and hotels. One is from the Twin Drive-In in Independence, MO, which proudly advertised itself as "Kansas City's Most Fabulous Movie Entertainment Center," which is kind of funny if you know Independence. But some are from odd, out-of-the-way places, and others are advertisements or even political campaign materials. The one thing they all have in common is a pleasing retro design, some more pleasing than others.

This collection is a real snapshot of America from the 1940s through 1960s. Some of the matchbook covers are worth scanning in at high resolution, and I may get around to that someday soon. There's probably a whole sub-branch of history that deals with matchbook covers, for all I know. It's certainly a real slice of popular road and club culture.

...and a big glass globe full of them is an interesting and attractive accessory for home or office.

Tuesday, July 26, 2011

Seal Hunt

It pains me to hear from time to time that some of my friends think that my true life adventures in the wilds of Alaska are untrue or smack of embellishments.  Nothing could be further from the truth.  Those sort of friends are the same kind that would think that Oswald was not part of a CIA conspiracy, Big Foot was not real or that alien abductions do not take place. 




G
reetings from Raven Bay.


            You know you have permeated the hierarchy of Raven Bay society when asked to join a seal hunt.  A Yup’ik or Inupaq Eskimo does not express an invitation the same way in Raven Bay, Alaska, as it would in Independence, Missouri, let’s say.  Not that an Eskimo would ever invite one to hunt seal in Independence, but one might be asked if one wanted to sit in a deer blind, not by an Eskimo, of course, but you know what I mean.  The deer blind invitation would be straightforward, to the point and require a simple yes or no. If the answer was yes, one would make specific plans on where and when.  If the response was no, a flimsy excuse is made as to why and one would go on one’s way. The inviting party may feel momentary rejection, but it soon passes after the invitee buys the invitee a beer at the Calico Cat or Cozy Inn.
But Eskimos are a shy people; their feelings are easily hurt.  Therefore, they have developed a system that protects their feeling, deters rejection, and allows the invitee to accept or reject without fear of humiliating or offending the inviter.
My good friend, Nanook, (yes, there really is a Nanook of the North) asked me to go on a seal hunt — a great honor for an outsider, or Gussick, as we are called.  Although I never really wanted to sit in a deer blind waiting for some hapless deer to walk by, a seal hunt sounded sort of interesting and besides, I understood what rite of passage Nanook was offering.  The invitation went something like this:
Nanook:   Good day for hunting tomorrow.
Me:         A great hunter like you would know.
Nanook:   You make fun of me Gussick. I am a worthless hunter and my efforts only bring shame to my wife.
Me:         Your wife is known to have the finest skins in the village and your children grow fat from the meat you provide.
Nanook:   My wife dresses in skins that the animals themselves reject.
Me:         I hear one could learn a lot from a great hunter.
Nanook:   One could but one would have to find one first.  Tomorrow I will go out on the ice and see if the bears have left a rotting seal carcass for me.  They laugh too.  I will leave early from behind the school, perhaps this miserable poor excuse for a hunter will be lucky and keep his wife from public shame and her wicked tongue from spanking me and her voice from laughing at my failure.
The next morning I arrived at the school parking lot (although there are no cars in Raven Bayit must be a government requirement — four-wheelers and snow machines are plentiful).  There were five snow machines waiting to be mounted by the eight villagers and one Gussick.  Nanook, the leader, would have his own machine.
I noticed that everyone had a rifle but me.  My driver, Tolik, looked at me, then at his rifle and then looked back at me.  I told him I did not own a rifle.  He was bewildered and appeared a little disgusted.  Tolik went to his sled and produced two harpoons which he thrust towards me.  “Here”, he said, and then mounted our snow machine and, at a signal that I could not discern, the five machines began moving westward.  I was just able to jump on at the last minute.  We sped off towards the bay at a speed I thought rather fast, given the fact I was not buckled in and couldn’t hold on to Tolik because I was still trying to figure out how to carry the harpoons.
We proceeded single file toward the bay and Bering Sea and kept that formation through the bay ice, zigzagging north and south but always inching west.
I eventually grew accustomed to the rhythm of the machine and bumpy pack ice and had even devised a way of carrying the harpoons so as not to stab myself, Tolik, or anyone else who might come close.
The rough ice gradually smoothed and at another unrecognizable signal we fanned out across the ice, five abreast, twenty or thirty feet apart.  We would go straight then arc one way, then another, stop for awhile, and then proceed.  This went on for an hour.  I was beginning to think the hunt was a flop.  I, for one, did not care.  I just wanted to get off the ice, sit in front of the fire, drink anything hot and tell my wife about the brave deeds her hunting husband had done this day (I might embellish the facts a little).
Then at another silent signal, or whatever they were using to communicate, we stopped.  Everyone dismounted and lay on the ice.  Everyone except me, of course.  I was busy trying to figure out why I would want to lie on the ice, and more importantly, what I was going to do with the two harpoons once I did.  My hands were useless, the gloves were frozen to the shafts, and my dexterity was not adroit enough to manage the dismount.  Tolik solved the whole problem by knocking me off the machine with his foot.
We all lay flat on our stomachs and we all started crawling in the same direction.  My arms were flung out to the side and the harpoons prevented me from low-crawling like they taught me in the army; after several attempts I did devise a away of moving forward, though.
We crawled for a while then stopped.  Crawled for a while then stopped.  I lost count how many times we did this.  Just as I was about to pass out from the exhaustion, we came to the edge of the ice.  Nothing but the Bering Sea in front of me.  At last I could rest.
I was aroused from my stupor by a whistle.  I looked forward out into the sea and saw in the distance little brown specks scampering about on a piece of floating ice.  Seal!  I was too tired to care much, but fascination soon took hold.  They were jumping in the water, then jumping out on to the ice floe, and seemed to be playing like they do when you see them in the zoo.  They would look in our direction for a while then resume their play.  Then without warning they all began scattering.  A much larger brown animal, walrus, I suspected, jumped on the ice floe, grabbed the slowest of the seals, and pulled it off the ice into and under the water.  The rest of the seals were busily running, swimming, or flipping away from the area as if their lives depended on it, which they did of course.
Then there was no movement on the ice floe, but still we did not move from our prone positions at the edge of the ice.  We stared straight ahead without movement, transfixed on the now vacant ice floe before us.  I, too, lay still, but for a different reason: I could not move.  I felt tired and sleepy.  My body would not respond.  Was I freezing to death, I wondered?  Was this the way it would all end?  I knew I had to keep my mind active.  Then I realized my harpoons, gloves, and ice were frozen as one to the ice thus preventing my movement.  Then it also came to mind that a walrus could decide it wanted more to eat.  Could a walrus not jump up on the ice in front of me and pull me into the sea for his dessert?  What if there were Polar Bears around, or Killer Whales?  I had seen enough National Geographic specials to realize things like that happen, albeit with seals and not humans.  But there was a first for everything, I reasoned.
Then my worst fears materialized. There at the edge of the ice, just inches from my nose, were two brown eyes peering at me.  A head seemed to grow right in front of me as it ascended from the sea.  I was paralyzed, or at least I guess I was.  How would I know?  I was frozen to the ice from head to toe by now.  How ironic I thought, to die like this.
I then heard what I thought sounded like a crack.  I felt a thud and then I saw red in front of me, nothing, nothing but a red blur.  My body jerked, my arms flopped about, and my eyes momentarily focused on the red again and then I saw nothing, nothing at all.  I felt myself being pulled over the edge of the ice, into the cold salty water of the Bering Sea.  “The walrus has me” was my last coherent thought at the time.  I then heard muffled voices coming through the icy water, angels?  Where is the tunnel of light?  Then my body began to move in the opposite direction.  Was a polar bear playing tug of war with the walrus?  The voices became louder, stronger, clearer, familiar.  The Eskimos had me.  They had saved me from the jaws of a killer walrus.  They continued to pull me from what I thought would be my icy grave.  They helped me to my feet.  They were laughing and cheering, such emotion I had never seen by Eskimos while in Raven Bay.  A rag started cleaning blood off my face.  I started to gain some semblance of awareness.  Then Nanook spoke above the throng.  He told me that only the greatest of hunters could stare down a seal and thrust harpoons forward fast enough after someone had shot the seal, thus preventing the hard won prey from falling back into the sea, and it took an even greater hunter to hang on to the harpoons while letting himself be drawn under the water while the seal was sinking so the rest of the hunting party could have time to pull the seal and then the greatest of all hunters out of the sea.
I tried to tell Nanook, through chattering teeth, that it had been an accident.  That I was not a great hunter at all.  I only went with him so as not to hurt his feelings.  That I really did not even know what I was doing in Alaska or Raven Bay or let alone on pack ice somewhere on the Bering Sea.  But the more I expressed my ineptness and worthlessness as a hunter, the more my virtues grew and exalted.
Everyone mounted a snow machine, the already skinned seal thrown in the back of one of the sleighs and we headed home.
A crowd had gathered behind the school.  Somehow they knew we were coming.  Nanook told the crowd of my skill and daring.  Then each hunter gave their version of the hunt.  The story seemed to change with each telling and my fame grew each time, but no one seemed to mind or even notice.  I again repeated my ineptness but no one would listen.  This day, one of the elders said, would be told many times and become part of the lore of Raven Bay and perhaps the entire region.  “Mr. C”, he said, “will be regarded as a great hunter and good Gussick from this day forward.  He has made his wife and family proud and their status and esteem in the eyes of the villagers will be as his”.
Nanook draped the sealskin around my shoulders, handed me the seal’s liver as befitting the greatest of all the hunters that day, a choice delicacy.  The others were dividing up the rest of the seal and dispensing the meat proportionally to each hunter in a manner established long ago.
As Nanook escorted me back to my cabin it occurred to me that I didn’t know who shot the seal? Nanook said, “We all did.”
As we approached the cabin my wife came out on the porch.  She looked at me.  There was blood in my hair, blood on my parka, a big bloody seal’s liver in my hand and a bloody seal skin draped around my shoulders.  She asked me if I was hurt.  I said no, I was fine.  She then began to laugh at my appearance.  Nanook looked horrified.  He bowed his head and said in a low voice without making eye contact for me not to worry about the shame, he would not tell anyone and he walked quickly away.
My wife directed me to the back steps and told me to clean up before I came in side; leave the seal remnants and hunting stuff in the shed.  The hunt was over.
Now as I sit in front of the fireplace I retrace my great adventure.  I wonder if the Eskimos saw within me the greatness of the hunting stock that gave me the power to endure the hardships of that great day in Raven Bay.  It is part of my gene pool, gifts handed down from generation to generation, I assume. It was nature, not nurture, that directed me on how to lie still waiting for the right time to thrust the spears forward, thus keeping the seal from falling deep within the sea.  I have the instincts of a great hunter; I realize that now.  I shall hunt the seal again.  But wait; why just seal?  I live next to the Bering Sea.  There are walrus, polar bear, and whales.  The whale migration will begin soon I hear.  I will join the hunt!  No!  I will lead a party in the hunt, my party.  Many will want to go with me.  I will take the harpoons that my wife allows me to keep in the shed supporting my seal skin trophy.  I wonder what became of the seal liver?  How can you misplace a seal’s liver as my wife claims?  No matter.  I will hunt the whale, I will feed the village.  Once again the great hunter will bestow honor on his wife and children. 
Call me Conley.

Wednesday, July 20, 2011

A Truman Democrat

 

     I call myself a Truman Democrat, perhasps even a liberal.  I have had  to ask myself why from time to time however and  a careful analysis has left me with the following beliefs.  Call me what you wish however.

     Republicans, and conservatives in general, want the best for people but it seems to me that they have the mistaken belief that men are honorable by nature and if left to their own devices will treat the poor and down trodden with affection and warmth.  That they will take care of their fellow man by giving the poor  and disadvantaged assistance to compete with the rest of us is not acurate as a group.  Men I know are very honorable but mankind , if left on its own without a check is greed y and mean.  Religion helps tame the great beast but even religion can run amuck without checks from the congregation. 

     I think that some sort of affirmative action needs to be in place to help (and I haven’t a clue how it should be structured) black, Hispanic, other people of color and the down drodden to enjoy the American dream.  It is not enough to remove the 200 year chain of prejudice  and bigotry and tell them they now can compete.  They have to be helped to the starting line.

Abortion should not be used as just another means of birth control but there may be a time and a place where it unfortunately  comes about.   But why don’t we take all the effort that  people use chaining themselves to the clinic doors  and redirect it towards changing adoption laws.

Medical care needs to be affordable and available to all.  We should be able to buy  prescription drugs for the same price that Canadians and Mexicans do.

Lawyers are not the bad guys, the media usually tells the truth, and most of us only hear what our bias wants us to hear.  Most of us don’t know anything for sure and  chose what we believe because we like a certain book or person who happened to tell us something that sounded pretty good.

However I do believe there are bad guys in the world and some one has to be the world policeman and I would just as soon it was us.  After we finish with Iraq, Iran, and Afghanistan, lets just move down the list , all the soldiers are volunteers any way.  I believe in a mandatory two year service to our country , be it military , peace corps, Ameri-corps, or a church volunteer. 

Let us stop arguing about prayer in school and let those who want to do.   Let's provide vouchers so parents can send their kids to any school they want and  stop blaming teachers because the kids are stupid and  undisciplined.

Let's stop bitching about our  elected representatives and get active.   I know first hand that most elected officials will listen to you if you take the time to make a reasonable and well thought out presentation about how you feel.

So I am a truman Democrat or whatever that means.    Not that any of you care but that has never stopped me from lending some dignity to what would other wise be a vulgar brawl. 


Friday, July 15, 2011

Another Family Secret - Fern,Orville, Abe, and one more.


Fern Neibarger was a real Sooner.  She was born sooner than expected in Oklahoma soon after her mother and father staked a piece of land sooner than they were supposed to. 

Fern’s father proved to be no better of a farmer in Oklahoma than he was in Pennsylvania.  It wasn’t too many years later that the only land he could lay clame to was the plot he was buried in. 

Fern was farmed out, so to speak, to a cousin in Kansas City, Kansas to help clean, cook, and any other domestic chore the older cousin wished to be undertaken.  Fern started looking for a way out of the situation as soon as she got there.  Her rescue game at church one Sunday in the guise of a dashing looking fellow giving the sermon.  He seemed the type of man that held promise.  They were soon married and soon had two daughters, my mother being the youngest. 

Looks can be deceiving and Fern found out, not soon enough, that Orville really had no promise of financial future, was only a minor part of the church laity, and his mother, Alice, came along as part of the marriage. 

Orville was not a stupid or lazy man it was just some work was beneath him, some he thought was wasteful to spend time on, and sometimes his religious views irritated his co workers to the point that somebody had to go and it was usually Orville.  Of course all of this was taking place during the depression to make matters worse.  However Fern was resourceful.

Abe was the widowed mail man who also happened to own a grocery store.  During his rounds delivering mail he became acquainted with every one and their particular situation.  If some one was having difficulty he would make sure that now and then he would let them charge food at his store or in some cases just give them food to get by.  He started supplying Fern and Orville food items on a regular basis.

Orville appreciated the gesture at first but when Orville gained steady employment he noticed that Abe still kept coming around delivering free food items, but always when Orville was away.  Orville demanded that Abe never come back to the house which would have been tricky since Abe was also the postman, but as luck would have it Abe got promoted about the same time and no longer had a route.

Orville and Fern started doing more for the church.  Orville was called upon to do more lecturing while Fern wrote and edited religious pamphlets.  She became so adept at editing and writing that she was noticed by church officials in Independence.  (I hope you have noticed that I have not said which church started by Joseph Smith, nor will I for obvious reason that will soon be divulged.)

The officials in the church found it necessary to work with Fern closer and closer and a real professional friendship developed.  One day probably after a night meeting, which there seemed to be plenty of, Fern and one of the elders realized that their friendship had taken on another dimension.  Their ability to keep such dimensions a secret was not a success for very long. 

When confronted with rumors that were never admitted to or proved, Fern’s friend quietly resigned his position, donated some money to the church and had a library named after him.  Fern on the other hand said that the church had no right to judge her, that she had done nothing wrong in her view and would not give up the laity position she held in the church.  She was threatened with censor and she, based on some doctrine of the church, demanded a trial in front of the entire body of elders.  She was informed that if she insisted on such a trial she would be excommunicated from the church.  She insisted. She was found guilty of transgression against the sacrament of marriage.  Orville was so humiliated of course that he divorced Fern and he and Alice left. 

Like I mentioned above, Fern was resourceful.  She had two kids to take care of.  She looked up Abe, married him and lived happily ever after albeit for not to long.

Fern made the most out of what remained of her life.  She became active in Scouting, spent summers with Abe at Camp Nash, a Boy Scout camp in Kansas, started the first Girl Scout troop in KCK, wrote and published a book of poems and one on religious symbols.  She became very active in a non denominational congregational church.  She contracted lupus fell and broke her hip and ended up dieing at 52 leaving Abe with a huge hospital bill.

The hospital bill was soon paid by an anonymous party.  The only information the hospital would give the family was that payment was drawn on a bank in Independence, Missouri. 

Monday, July 11, 2011

Another Family Secret - Part 1

Joseph Smith and Me

Just a few blocks west of the old Jackson County Square Court House rests several acres of land hosting three religions reportedly founded, and rightly so, by Joseph Smith.

Mr. Smith did not start three churches of course, he started just one.  It took his followers to fight and fuss and split things up, which they are still doing and now there are plenty of splinter groups, but they are not represented in the area I am writing about.

The story goes that Joseph Smith was looking around for a place to move the headquarters of the Mormon Church from Ohio.  He apparently had a revelation in Independence, (why he came to Independence in the first place I am not sure,) at a location just west of town which to this day is called the Temple Lot.  He proclaimed a temple would be built there “without hammer or nail” and the Independence area was he revealed to his followers the original Garden of Eden.

It is not my intent to give a history lesson or a theological discourse about the Mormon Church and their pilgrimage but let it suffice to say that the Mormon’s, the Community of Christ, and the Church of Christ –Temple Lot, are represented in and around the Temple Lot and all their patriarch to be Joseph Smith and the one true church.

The Mormons, or the Latter Day Saints, have a Visitation Center on excellent kept grounds.  It is manned by volunteer Saints, as they call themselves, from all over the country.  They will provide you guidance about the church and its history and if you want will even provide you with some evangelism, but they are not pushy or over barring.  They are extremely nice, immaculately dressed, and as a friend of mine once said “well scrubbed looking.”  It is a nice place to visit for no other reason than its historical and cultural impact on the City of Independence.


 
Southwest of the Mormon visiting center is the Church of Christ, Temple Lot.  They claim to have in their possession the “true” portion of ground that Joseph Smith proclaimed the temple would be built.  They have a small visitation center also and they will readily show you the two stones where Mr. Smith carved in the date and the survey information about the site.  You venture outside and you can find the four corner survey markers just waiting for a temple to be built.  Problem is that the Church of Christ is like the read headed step child and has no money to speak of.  The man who was in the small visitation center the day I went there was the eldest elder of the church. ( Some refer to them as the Hedrickites which they don’t mind a bit.)  The gentleman wanted to convert me more that inform me about their history and how they came by way of the Temple Lot but I was not interested in being converted.  In all fairness to the Church of Christ, Temple Lot folks, their claim to the area is true.  Regardless if Joseph Smith actually said that is where they were going to build th Temple I am not sure, but they are.  I left my evangelic friend and ventured over to the Community of Christ Temple.

The Community of Christ Church is due east of the Temple Lot and north of the Mormon Visiting Center.  The Community of Christ Church changed their names a few years ago from The Reorganized Church of Jesus Christ of Latter Day Saints.  It was a mouth full to say when one was talking about them when I was growing up so most people just called them RLDS.  I am not sure why they changed their name but I am sure a lot of thought was put into the matter.   The Temple is the most interesting building in all of Independence.  I guess I could describe it but a picture does it much more justice. 

The Temple houses all the administrative offices, or at least most of them.  They have a huge archive, a museum, a sanctuary, a prayer garden, a huge organ with 5600 pipes I think, a chapel and a bunch of art work.  It is readily open to the public.  The people who meet and great the public are nice, knowledgeable, witty, and more lay back than their Mormon friends.  They dress business casual and really make you feel like you are one of them.  The Temple sanctuary is actually used seldom for services.  They do have organ recitals every day which if you like organ music is a nice experience.

There are two another building located in this Garden of Eden area that has dominated Independence for many years.  One is the Auditorium.  It has hosted many an event and most of the high school graduations in the surrounding area.  There was always Handel’s Messiah performed each year and was a great tradition.  (I understand that the new Kaufman Center will be hosting it from now on.  I hope it is only a temporary move.) It is a complex piece of architecture, well maintained, and an asset to the community. 

The other is called The Stone Church.  That was the first Community of Christ Church in Independence, very much a church like looking structure and sort of the anchor church.

The three religions mentioned above have been very influential in the community and added a lot of dignity and culture to the area.  There is a lot of jealousy from some non church member toward the Community of Christ Church.  I suspect that much of the jealousy is because the Church has been influential local politics and as a group are pretty successful socially and financially.

Now what has all this got to do with any of my family secrets?  Well that will be forthcoming in part 2





Thursday, July 7, 2011

Caribou Spirit

                                                                 

Caribou Spirit                 


This article first appeared in Whispering Wind.  American Indian: Past and Present,
Vol. 35  No. 6

The class was sort of small today.  There had been a funeral yesterday and as usual the day after few showed up for school.

The kids talked me into letting them get on the computer and talk to kids in other villages that dot just north and south of the Arctic Circle.  My students are not the only ones that can manipulate a teacher to let them participate in the state of the art district chat room.

No sooner had the kids gotten into the intricacies of chatting with those they had met at various school district functions, when in walked the Inupiaq teacher, who just so happened was a village elder.  I could tell she was mad.

“I want everyone off the computer and sit facing me!”  We all did what we were told.

“What kind of people are we?”  The kids had apparently heard this before ans sort of out of sync mumbled something about being Inupiaq.  “What did you say?  Say it like you mean it!”  Louder and in unison came the reply, “WE ARE INUPIAQ!”

“I just heard that a high schooler,” she began, “was involved in killing a fawn and leaving the body on the tundra, letting it rot.  We do not kill fawn and we do not leave meat to rot.  We kill for a purpose, not for fun.  That is not what we do.

“There have been caribou migrating through our village ever since I can remember and eve since my Anna (grand mother) can remember.  Now why do you think that is?  It is because the caribou like us.

The Shamans tell us that whenever you kill an animal you need to break its neck to show respect.  In that way the spirit of the animal will return to the heard and tell them that those people in the village are good people, ‘they show respect to us, we need to return next year and make sure they have food.’

And now what do you thin that fawn is going to tell its mother about how nice and decent the people of our village are?  I believe this with all my heart.

“If I ever hear of anything like this happening again AI am going to call the game warden and tell them who did it.  I know, the spirits do not just tell the heard.  I don’t care who you are, shame will come on you and upon your family.”

She turned to me, said Taiiku (thinks) and left the room as quickly as he had entered.  The kids did not say anything but went back to their computers and returned at least one foot back into the 21st century.  Several glance in the direction of one boy who kept his head bowed and made no eye contact with anyone.